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Series 2, Chapter 6 pg 333, Para 1:
existence and the true principles of his self-manifestation, but attaches itself to external and partial appearances, —
na mam abhijananti tattvena. Therefore its sacrifice too is limited in its object, largely egoistic in its motive, partial and mistaken in its action and its giving,
yajanti avidhi-purvakam. An entire seeing of the Divine is the condition of an entire conscious self-surrender; the rest attains to things that are incomplete and partial, and has to fall back from them and return to enlarge itself in a greater seeking and wider God-experience. But to follow after the supreme and universal Godhead alone and utterly is to attain to all knowledge and result which other ways acquire, while yet one is not limited by any aspect, though one finds the truth of him in all aspects. This movement embraces all forms of divine being on its way to the supreme Purushottama.
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